Bible Study - Hebrews ONE

Today in the Parish Bible Study we looked at Hebrews 1.
After lunch today I read the following, from Fr David Jenks book of meditations.
I invite you to take time and consider prayerfully this meditation.

The Worship of Jesus Christ

“The Lord said unto my Lord, Sit thou on my right hand, until I make thine enemies thy footstool.”—Psa.110.1; Matt.22.44.

Picture: the Son of Man seated in glory with the holy angels round him.

Resolve: the worship of Jesus Christ.

1. —The two scenes.
   
   
   
   1. The scene passes from earth to heaven. David’s royal son is my Lord, who is exalted to the right-hand seat. In earlier Jewish prophecy the anointed king was conceived as frankly human; in later days the Messiah in apocalyptic literature became supramundane. The harmonizing of these elements in the person of the Incarnate Son was a stumbling block to the Jews.
      
   
   
   2. While the Jews did not connect the prophecies relating to the manifestation of the day of the Lord with those of the scion of the house of David, we do so boldly in the truth of the Ascension. The Son of David has entered upon his royal sway.
      
   
   
   3. The “angels share this experience with us, but enjoy it in a far higher degree. Since their creation they have worshipped the divine Word; when they minister as the divine agents they worship him in creation by service. Since the Incarnation they worship him in human nature also with an intelligence which corresponds to the unfolding appreciation of his redemptive work.
      


2. —“Sit thou on my right hand.”
   
   
   
   1. The epistle to the Hebrews has seized on these words as expressive of the dignity of the Son, who is the sharer of the Father’s throne. He sat down at the right hand of the majesty on high. After the work of redemption is the rest of the session, and the honour bestowed on his victorious human nature.
      
   
   
   2. The writer has dwelt also upon the unique position. No angel has ever been singled out for individual dignity, although they are highly distinguished as a class. The angels are sons of God (Job.2.1; Psa.89.6), but not to any one of them belongs the proud dignity of being addressed as “Thou art my Son” (Heb.1.5-13).
      
   
   
   3. And the session of the Son is the assumption of rule as the reward of victory. The angels are but attendant ministers, busy in his service. When he was on earth they ministered to him in his humility; now they minister to him in the person of those who shall be heirs of salvation through him (Heb.1.14).
      


3. —“Until I make thine enemies thy footstool.”
   
   
   
   1. The defeating blow has already been struck. Now he sits expecting in confident assurance the accomplishment of his work. The simile is that of vanquished enemies being brought to his footstool as to the presence of their conqueror: but is it for destruction or submission? Is Agag a type or Mephibosheth?
      
   
   
   2. Here too the angels minister, as they will do at the last. Sent forth to do service they bring many a vanquished foe to his pierced feet, to seize them and bedew them with the tears of penitence. And such he raises to be partners of his throne. And they also who will not seek for pardon must come at last to his feet, which are like unto fine brass as if they burned in a furnace (Rev.1.15).
      
   
   
   3. His feet are the place of worship. When S. John fell at the angel’s feet ho was rebuked (Rev.19.10; Rev.22.8-9); their feet were ready to be dispatched on duty. But when he fell as dead at the feet of the ascended Lord, he raised him up (Rev.1.17).